Thomas Carlyle citations (482 citations, Page 10)

Thomas Carlyle: 482 citations1 J'aime

Thomas Carlyle Citations

“L'on a beaucoup écrit sur la façon dont Mahomet propagea sa religion par l'épée. Il y a, sans doute, beaucoup d'honnêteté de la part des chrétiens à se vanter d'avoir, eux, propagé leur religion pacifiquement.”

Thomas Carlyle livre Les héros, le culte des héros et l'héroique dans l'histoire

Much has been said of Mahomet's propagating his Religion by the sword. It is no doubt far nobler what we have to boast of the Christian Religion, that it propagated itself peaceably.
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On Heroes, Hero-worship, and the Heroic in History, 1841

Thomas Carlyle: Citations en anglais

“"By what method or methods can the able men from every rank of life be gathered, as diamond-grains from the general mass of sand: the able men, not the sham-able;—and set to do the work of governing, contriving, administering and guiding for us!" It is the question of questions. All that Democracy ever meant lies there: the attainment of a truer and truer Aristocracy, or Government again by the Best.”

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Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)

“The Philosopher of this age is not a Socrates, a Plato, a Hooker, or Taylor, who inculcates on men the necessity and infinite worth of moral goodness, the great truth that our happiness depends on the mind which is within us, and not on the circumstances which are without us; but a Smith, a De Lolme, a Bentham, who chiefly inculcates the reverse of this,—that our happiness depends entirely on external circumstances; nay, that the strength and dignity of the mind within us is itself the creature and consequence of these. Were the laws, the government, in good order, all were well with us; the rest would care for itself! Dissentients from this opinion, expressed or implied, are now rarely to be met with; widely and angrily as men differ in its application, the principle is admitted by all.”

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Thomas Carlyle

1820s, Signs of the Times (1829)

“in the learned professions as in the unlearned, and in human things throughout, in every place and in every time, the true function of intellect is not that of talking, but of understanding and discerning with a view to performing!”

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Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

“Europe has made much; great cities, great empires, encyclopaedias, creeds, bodies of opinion and practice: but it has made little of the class of Dante's Thought.”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Poet

“Burns's Brother Gilbert, a man of much sense and worth, has told me that Robert, in his young days, in spite of their hardship, was usually the gayest of speech; a fellow of infinite frolic, laughter, sense and heart; far pleasanter to hear there, stript cutting peats in the bog, or such like, than he ever afterwards knew him. I can well believe it. This basis of mirth, a primal element of sunshine and joyfulness, coupled with his other deep and earnest qualities, is one of the most attractive characteristics of Burns. A large fund of Hope dwells in him; spite of his tragical history, he is not a mourning man. He shakes his sorrows gallantly aside; bounds forth victorious over them.”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

“Nature admits no lie.”

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Thomas Carlyle

Latter Day Pamphlet, No. 5. (1850).
1820s, Critical and Miscellaneous Essays (1827–1855)

“History a distillation of Rumour.”

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Thomas Carlyle

Pt. I, Bk. VII, ch. 5.
1830s, The French Revolution. A History (1837)

“The habits of study acquired at Universities are of the highest importance in after-life. At the season when you are in young years the whole mind is, as it were, fluid, and is capable of forming itself into any shape that the owner of the mind pleases to order it to form itself into. The mind is in a fluid state, but it hardens up gradually to the consistency of rock or iron, and you cannot alter the habits of an old man, but as he has begun he will proceed and go on to the last.”

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Thomas Carlyle

1860s, On The Choice Of Books (1866)

“He who would write heroic poems should make his whole life a heroic poem.”

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Thomas Carlyle

Life of Schiller.
1820s, Critical and Miscellaneous Essays (1827–1855)

“With his sharp power of vision, resolute power of action, I doubt not he could have learned to write Books withal, and speak fluently enough;—he did harder things than writing of Books. This kind of man is precisely he who is fit for doing manfully all things you will set him on doing.”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero As King

“I feel that these old Northmen wore looking into Nature with open eye and soul: most earnest, honest; childlike, and yet manlike; with a great-hearted simplicity and depth and freshness, in a true, loving, admiring, unfearing way.”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

“With stupidity and sound digestion man may front much.”

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Thomas Carlyle

Bk. II, ch. 4.
1830s, Sartor Resartus (1833–1834)

“Wonder, indeed, is, on all hands, dying out: it is the sign of uncultivation to wonder.”

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Thomas Carlyle

1820s, Signs of the Times (1829)

“Probably some ninety-nine out of every hundred of our gifted souls, who have to seek a career for themselves, go this beaver road. Whereby the first half-result, national wealth namely, is plentifully realized; and only the second half, or wisdom to guide it, is dreadfully behindhand.”

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Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)

“It is truly a lordly spectacle how this great soul takes in all kinds of men and objects, a Falstaff, an Othello, a Juliet, a Coriolanus; sets them all forth to us in their round completeness; loving, just, the equal brother of all. Novum Organum, and all the intellect you will find in Bacon, is of a quite secondary order; earthy, material, poor in comparison with this. Among modern men, one finds, in strictness, almost nothing of the same rank. Goethe alone, since the days of Shakspeare, reminds me of it. Of him too you say that he saw the object; you may say what he himself says of Shakspeare: 'His characters are like watches with dial-plates of transparent crystal; they show you the hour like others, and the inward mechanism also is all visible.”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Poet

“No lie you can speak or act but it will come, after longer or shorter circulation, like a Bill drawn on Nature's Reality, and be presented there for payment, — with the answer, No effects.”

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Thomas Carlyle

Pt. I, Bk. III, ch. 1.
1830s, The French Revolution. A History (1837)

“I plead guilty to valuing such a man beyond all other sorts of men. Smooth-shaven Respectabilities not a few one finds, that are not good for much. Small thanks to a man for keeping his hands clean, who would not touch the work but with gloves on!”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero As King

“The built house seems all so fit,- everyway as it should be, as if it came there by its own law and the nature of things,- we forget the rude disorderly quarry it was shaped from. The very perfection of the house, as if Nature herself had made it, hides the builder's merit. Perfect, more perfect than any other man, we may call Shakspeare in this: he discerns, knows as by instinct, what condition he works under, what his materials are, what his own force and its relation to them is. It is not a transitory glance of insight that will suffice; it is deliberate illumination of the whole matter; it is a calmly seeing eye; a great intellect, in short. How a man, of some wide thing that he has witnessed, will construct a narrative, what kind of picture and delineation he will give of it,- is the best measure you could get of what intellect is in the man. Which circumstance is vital and shall stand prominent; which unessential, fit to be suppressed; where is the true beginning, the true sequence and ending? To find out this, you task the whole force of insight that is in the man. He must understand the thing; according to the depth of his understanding, will the fitness of his answer be.”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Poet

“To all men it is evident that the social interests of one hundred and fifty Millions of us depend on the mysterious industry there carried on; and likewise that the dissatisfaction with it is great, universal, and continually increasing in intensity,—in fact, mounting, we might say, to the pitch of settled despair.”

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Thomas Carlyle

1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)

“On the whole, we will repeat that this Religion of Mahomet's is a kind of Christianity; has a genuine element of what is spiritually highest looking through it, not to be hidden by all its imperfections. The Scandinavian God Wish, the god of all rude men, — this has been enlarged into a Heaven by Mahomet; but a Heaven symbolical of sacred Duty, and to be earned by faith and well-doing, by valiant action, and a divine patience which is still more valiant. It is Scandinavian Paganism, and a truly celestial element superadded to that. Call it not false; look not at the falsehood of it, look at the truth of it. For these twelve centuries, it has been the religion and life-guidance of the fifth part of the whole kindred of Mankind. Above all things, it has been a religion heartily believed. These Arabs believe their religion, and try to live by it! No Christians, since the early ages, or only perhaps the English Puritans in modern times, have ever stood by their Faith as the Moslem do by theirs, — believing it wholly, fronting Time with it, and Eternity with it.”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

“He that has a secret should not only hide it, but hide that he has it to hide.”

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Thomas Carlyle

Pt. II, Bk. I, ch. 7.
1830s, The French Revolution. A History (1837)

“We have oftener than once endeavoured to attach some meaning to that aphorism, vulgarly imputed to Shaftesbury, which however we can find nowhere in his works, that "ridicule is the test of truth."”

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Thomas Carlyle livre Characteristics

Voltaire, Foreign Review, (1829); compare: "How comes it to pass, then, that we appear such cowards in reasoning, and are so afraid to stand the test of ridicule?", Shaftesbury, Characteristics. A Letter concerning Enthusiasm, sect. 2.; "Truth, 't is supposed, may bear all lights; and one of those principal lights or natural mediums by which things are to be viewed in order to a thorough recognition is ridicule itself", Shaftesbury, Essay on the Freedom of Wit and Humour, sect. 1.; "'T was the saying of an ancient sage [Gorgias Leontinus, apud Aristotle's "Rhetoric," lib. iii. c. 18], that humour was the only test of gravity, and gravity of humour. For a subject which would not bear raillery was suspicious; and a jest which would not bear a serious examination was certainly false wit", ibid. sect. 5.
1820s, Critical and Miscellaneous Essays (1827–1855)

“I shall now no more behold my dear father with these "bodily eyes. With him a whole threescore and ten years of the past has doubly died for me. It is as if a new leaf in the great hook of time were turned over. Strange time — endless time or of which I see neither end nor beginning. All rushes on. Man follows man. His life is as a tale that has been told; yet under Time does there not lie Eternity? Perhaps my father, all that essentially was my father, is even now near me, with me. Both he and I are with God. Perhaps, if it so please God, we shall in some higher state of being meet one another, recognize one another. As it is written. We shall be forever with God. The possibility, nay (in some way), the certainty, of perennial existence daily grows plainer to me. "The essence of whatever was, is, or shall be, even now is." God is great. God is good. His will be done, for it will be right. As it is, I can think peaceably of the departed love. All that was earthly, harsh, sinful, in our relation has fallen away; all that was holy in it remains. I can see my dear father's life in some measure as the sunk pillar on which mine was to rise and be built; the waters of time have now swelled up round his (as they will round mine); I can see it all transfigured, though I touch it no longer. I might almost say his spirit seems to have entered into me (so clearly do I discern and love him); I seem to myself only the continuation and second volume of my father. These days that I have spent thinking of him and of his end are the peaceablest, the only Sabbath that I have had in London. One other of the universal destinies of man has overtaken me. Thank Heaven, I know, and have known, what it is to be a son; to love a father, as spirit can love spirit. God give me to live to my father's honor and to His. And now, beloved father, farewell for the last time in this world of shadows I In the world of realities may the Great Father again bring us together in perfect holiness and perfect love! Amen!”

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Thomas Carlyle

1880s, Reminiscences (1881)

“Every pitifulest whipster that walks within a skin has had his head filled with the notion that he is, shall be, or by all human and divine laws ought to be, 'happy.' His wishes, the pitifulest whipster's, are to be fulfilled for him; his days, the pitifulest whipster's, are to flow on in an ever-gentle current of enjoyment, impossible even for the gods. The prophets preach to us, Thou shalt be happy; thou shalt love pleasant things, and find them. The people clamor, Why have we not found pleasant things?… God's Laws are become a Greatest Happiness Principle. There is no religion; there is no God; man has lost his soul.”

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Thomas Carlyle

Bk. III, ch. 4.
1840s, Past and Present (1843)

“But the thing a man does practically believe (and this is often enough without asserting it even to himself, much less to others); the thing a man does practically lay to heart, and know for certain, concerning his vital relations to this mysterious Universe, and his duty and destiny there, that is in all cases the primary thing for him, and creatively determines all the rest. That is his religion; or, it may be, his mere scepticism and no-religion: the manner it is in which he feels himself to be spiritually related to the Unseen World or No-World; and I say, if you tell me what that is, you tell me to a very great extent what the man is, what the kind of things he will do is.”

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Thomas Carlyle

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity