Hazrat Inayat Khan citations

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Hazrat Inayat Khan

Date de naissance: 5. juillet 1882
Date de décès: 5. février 1927
Autres noms:איניאט חאן,ଇନାୟତ ଖାନ

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Hazrat Inayat Khan est le fondateur du « soufisme universel », un mouvement spirituel basé sur l’unité de tous les peuples et de toutes les religions. Venu du Nord de l’Inde en Occident en tant que musicien, incité par son maître à harmoniser l'Orient et l'Occident par sa musique, il se tourne rapidement vers l’introduction et la transmission de la pensée et des pratiques soufies en Occident. Son message d’unité divine se concentre sur les thèmes de l’amour, l’harmonie et la beauté. Diverses branches du mouvement d’Inayat Khan sont présentes aujourd’hui en Allemagne, en Angleterre, en Australie, au Canada, aux États-Unis, en France, aux Pays-Bas et en Russie. Dans ses écrits tels que La Musique de la Vie et Le Mysticisme du Son et de la Musique, Inayat Khan couple sa passion pour la musique avec son parcours soufi, formulant ainsi un éloquent manifeste de la musique en tant que fil harmonieux de l’Univers.

Citations Hazrat Inayat Khan

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„Religion is a need of the human soul.“

— Hazrat Inayat Khan
Context: Religion is a need of the human soul. In all periods and at every stage of the evolution of humanity there has been a religion which people followed, for at every period the need for religion has been felt. The reason is that the soul of man has several deep desires, and these desires are answered by religion. The first desire is the search for the ideal. There comes a time when man seeks for a more complete justice than he finds among men, and when he seeks for someone on whom he can rely more surely than he can on his friends in the world. There comes a time when man feels a desire to open his heart to a Being who is above human beings and who can understand his heart. [http://wahiduddin.net/mv2/IX/IX_5.htm Vol. IX - The Unity of Religious Ideals, Part I : Seeking for the Ideal].

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„Every living being on earth loves life above all else.“

— Hazrat Inayat Khan
Context: Every living being on earth loves life above all else. The smallest insect, whose life lasts only an instant, tries to escape from any danger in order to live a moment longer. And the desire to live is most developed in man. The Unity of Religious Ideals, Part I : Seeking for the Ideal

„The religion of the Sufi is not separate from the religions of the world. People have fought in vain about the names and lives of their saviors, and have named their religions after the name of their savior, instead of uniting with each other in the truth that is taught.“

— Hazrat Inayat Khan
Context: The religion of the Sufi is not separate from the religions of the world. People have fought in vain about the names and lives of their saviors, and have named their religions after the name of their savior, instead of uniting with each other in the truth that is taught. This truth can be traced in all religions, whether one community calls another pagan or infidel or heathen. Such persons claim that theirs is the only scripture, and their place of worship the only abode of God. Sufism is a name applied to a certain philosophy by those who do not accept the philosophy; hence it cannot really be described as a religion; it contains a religion but is not itself a religion. Sufism is a religion if one wishes to learn religion from it. But it is beyond religion, for it is the light, the sustenance of every soul, raising the mortal being to immortality. Vol. I, The Way of Illumination, Section I - The Way of Illumination, Part III : The Sufi.

„Sufism is a religion if one wishes to learn religion from it. But it is beyond religion, for it is the light, the sustenance of every soul, raising the mortal being to immortality.“

— Hazrat Inayat Khan
Context: The religion of the Sufi is not separate from the religions of the world. People have fought in vain about the names and lives of their saviors, and have named their religions after the name of their savior, instead of uniting with each other in the truth that is taught. This truth can be traced in all religions, whether one community calls another pagan or infidel or heathen. Such persons claim that theirs is the only scripture, and their place of worship the only abode of God. Sufism is a name applied to a certain philosophy by those who do not accept the philosophy; hence it cannot really be described as a religion; it contains a religion but is not itself a religion. Sufism is a religion if one wishes to learn religion from it. But it is beyond religion, for it is the light, the sustenance of every soul, raising the mortal being to immortality. Vol. I, The Way of Illumination, Section I - The Way of Illumination, Part III : The Sufi.

„For a Sufi, the self within, the self without, the kingdom of the earth, the kingdom of heaven, the whole being is his teacher, and his every moment is engaged in acquiring knowledge.“

— Hazrat Inayat Khan
Context: What is the Sufi's belief regarding the coming of a World Teacher, or, as some speak if it, the "Second Coming of Christ?" The Sufi is free from beliefs and disbeliefs, and yet gives every liberty to people to have their own opinion. There is no doubt that if an individual or a multitude believe that a teacher or a reformer will come, he will surely come to them. Similarly, in the case of those who do not believe that any teacher or reformer will come, to them he will not come. To those who expect the Teacher to be a man, a man will bring the message; to those who expect the Teacher to be a woman, a woman must deliver it. To those who call on God, God comes. To those who knock at the door of Satan, Satan answers. There is an answer to every call. To a Sufi the Teacher is never absent, whether he comes in one form or in a thousand forms he is always one to him, and the same One he recognizes to be in all, and all Teachers he sees in his one Teacher alone. For a Sufi, the self within, the self without, the kingdom of the earth, the kingdom of heaven, the whole being is his teacher, and his every moment is engaged in acquiring knowledge. For some, the Teacher has already come and gone, for others the Teacher may still come, but for a Sufi the Teacher has always been and will remain with him forever. [http://wahiduddin.net/mv2/I/I_I_3.htm Vol. I, The Way of Illumination Section I - The Way of Illumination, Part III : The Sufi]

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„What is a Sufi? Strictly speaking, every seeker after the ultimate truth is really a Sufi, whether he calls himself that or not.“

— Hazrat Inayat Khan
Context: What is a Sufi? Strictly speaking, every seeker after the ultimate truth is really a Sufi, whether he calls himself that or not. But as he seeks truth according to his own particular point of view, he often finds it difficult to believe that others, from their different points of view, are yet seeking the same truth, and always with success, though to a varying degree. That is in fact the point of view of the Sufi and it differs from others only in its constant endeavor to comprehend all others as within itself. It seeks to realize that every person, following his own particular line in life, nevertheless fits into the scheme of the whole and finally attains not only his own goal, but the one final goal of all. Hence every person can be called a Sufi either as long as he is seeking to understand life, or as soon as he is willing to believe that every other human being will also find and touch the same ideal. When a person opposes or hinders the expression of a great ideal, and is unwilling to believe that he will meet his fellow men as soon as he has penetrated deeply enough into every soul, he is preventing himself from realizing the unlimited. All beliefs are simply degrees of clearness of vision. All are part of one ocean of truth. The more this is realized the easier is it to see the true relationship between all beliefs, and the wider does the vision of the one great ocean become.

„The first desire is the search for the ideal.“

— Hazrat Inayat Khan
Context: Religion is a need of the human soul. In all periods and at every stage of the evolution of humanity there has been a religion which people followed, for at every period the need for religion has been felt. The reason is that the soul of man has several deep desires, and these desires are answered by religion. The first desire is the search for the ideal. There comes a time when man seeks for a more complete justice than he finds among men, and when he seeks for someone on whom he can rely more surely than he can on his friends in the world. There comes a time when man feels a desire to open his heart to a Being who is above human beings and who can understand his heart. [http://wahiduddin.net/mv2/IX/IX_5.htm Vol. IX - The Unity of Religious Ideals, Part I : Seeking for the Ideal].

„Many people of various beliefs and faiths have written about the practice of the presence of God, and all speak of the happiness they receive from being in His presence.“

— Hazrat Inayat Khan
Context: Many people of various beliefs and faiths have written about the practice of the presence of God, and all speak of the happiness they receive from being in His presence. So it is no wonder that the Sufi also, should he wish to speak of it, should testify to similar happiness. He does not claim to a greater happiness than his fellow men because he is a human being and subject to all the shortcomings of mankind. But at the same time others can decide about his happiness better even than his words can tell it. The happiness which is experienced in God has no equal in anything in the world, however precious it may be, and everyone who experiences it will realize the same. Vol. I, The Way of Illumination, Section I - The Way of Illumination, Part III : The Sufi.

„To a Sufi, revelation is the inherent property of every soul. There is an unceasing flow of the divine stream, which has neither beginning nor end.“

— Hazrat Inayat Khan
Context: Is a Sufi a follower of Islam? The word Islam means 'peace'; this is the Arabic word. The Hebrew word is Salem (Jeru-salem). Peace and its attainment in all directions is the goal of the world. But if the following of Islam is understood to mean the obligatory adherence to a certain rite; if being a Muslim means conforming to certain restrictions, how can the Sufi be placed in that category, seeing that the Sufi is beyond all limitations of this kind? So, far from not accepting the Quran, the Sufi recognizes scriptures which others disregard. But the Sufi does not follow any special book. The shining ones, such as 'Attar, Shams-i Tabriz, Rumi, Sadi, and Hafiz, have expressed their free thought with a complete liberty of language. To a Sufi, revelation is the inherent property of every soul. There is an unceasing flow of the divine stream, which has neither beginning nor end. Vol. I, The Way of Illumination, Section I - The Way of Illumination, Part III : The Sufi.

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